Synopsis of Hayy Ibn Yaqzhan

           The story of Hayy Ibn Yaqzan takes place on an island uninhabited by human beings. There Hayy is found alone as an infant. Philosophers were of the opinion that he was born spontaneously when the mixture of elements reached an equilibrium state, making it possible for this mixture to receive a human soul from the divine world. Traditionalists believed that he was the son of a woman who chose to keep her marriage to her relative, Yaqzan, secret from her brother who ruled a neighbouring island and did not find any man qualified to marry his sister. After breastfeeding Hayy well, she put him in a box and threw it into the waters, which took him to the uninhabited island.

            A deer who had just lost her son and was still experiencing the feelings of motherhood heard Hayy's cries. She suckled him, protected him from harmful things and took care of him until she died when he was seven years of age. By then he had learned to imitate other animals in speech, and he covered parts of his body with leaves after noticing that those animal parts are covered with hair or feathers. The deer's death transformed Hayy's life from one of dependency to one of exploration and discovery.

            In an effort to find out the reason for the deer's death, he dissected her with sharp stones and dry reeds. Noticing that every bodily organ has a proper function and that the left cavity of her heart was empty, he concluded that the source of life must have been in the cavity, and must have abandoned it. He reflected on the nature of this vital thing, its link to the body, its source, the place to which it has departed, the manner of its departure and so on. He realized that it was not the body but this vital entity that was the deer and the source of its actions. With this realization he lost interest in the deer's body. While he could not decipher the nature of this vital thing, he observed that the shape of all deer was similar to that of his mother. From this he concluded that all deer were managed by something similar to the vital thing that managed his mother's life.

            After his discovery of life, he came across a fire. He noticed that, contrary to other natural objects, which move downward, fire moves upward. This indicated to him that the essence of fire is other than that of natural things. He continued to investigate other parts of nature: animal organs, their arrangement, number, size and position, as well as the qualities that animals, plants and inanimate things have in common and those that are proper to each of them.

            Through continued reasoning he grasped the concepts of matter and form, cause and effect, unity and multiplicity, as well as other general concepts concerning the earth and the heavens. Asking himself whether the world is eternal or produced in time, he found that there are two plausible answers to this question, which he left unanswered. But in each case he was led to the conclusion that there exists a necessary being who is the creator of all other being and who is exempt from all corporeal qualities and inaccessible to the senses or the imagination. He maintains the world and is superior to it in the order of His being as well as by His eternity. Hayy then determined the degree of His power on all created things, also His eternity and omnipotency. He found Him, furthermore, endowed with complete perfection and exempt from all imperfection.

            When Hayy reached his thirty‑fifth year, he was completely absorbed in thinking about this creator. Sure of the existence of a Perfect Being, Hayy wanted to find out how he came to know Him. He realized that he could not have known Him through the senses. These, being divisible, were not capable of knowing what was indivisible, spiritual, and not subject to corruption. He must have come to know Him through something that must be the very essence of his own being, that was, his soul.  This, consequently, was indivisible, spiritual, and not subject to corruption.

            He thus came to know that the Necessary Being is perfect and exempt from all privation, and that He is known by something whose nature is unlike the physical/material bodies. This led him to see that the perfection of the soul consists in the constant use of reason in this life. If one does not use reason, his soul becomes nothingness after death. Also, if he has known the Necessary Being, but turned away from Him in order to follow his passions, he will be deprived of the intuitive vision and will suffer infinitely, whereas if one turns wholly toward God and dies while enjoying the intuitive vision, he will enjoy eternal bliss. These considerations led Hayy to seek divine ecstasy by concentrating his thoughts on the Necessary Being.

            However, the senses, sensible images, plus the physical needs of the body, would obstruct him. He was afraid death would overtake him while he was still being distracted from the Necessary Being. Hoping to find a remedy for his plight, he examined the actions and goals of all animals to find out whether they seek after God so that he could learn from them how to save himself. To his dismay, he discovered that they do not seek after God. He next examined the celestial bodies and found out that they possess an intelligent substance, like his, and that they eternally behold the Necessary Being.

            He realized that he resembles, on the one hand, the Necessary Being through that noble part of himself– the immaterial intelligent substance, his soul– and, on the other, the animals through that vile part of himself that is his body. From this he concluded that his action should be carried out on three levels:

(1) the actions emulating those of the animals,

(2) the actions emulating the celestial bodies, and

(3) the actions emulating the Necessary Being.

            It became clear to him that his ultimate end consists in the third emulation, that this is not obtained without long exercise and practice in the second, and that the continuation of the second depends on his first emulation. And he also realized that the first emulation, although necessary, is as such a hindrance and a help only accidentally. Consequently, he forced himself to reduce the first emulation to bare necessity, that is, the strictly required amount below which the animal spirit would not subsist.

            In the opposite island where Hayy was born, there existed religion conveyed by the earlier prophet. The religion was spread widely in the island. There, lived two men who love goodness and virtue, namely Salaman and Absal. They both learnt about the religion and very faithful to the religion, by practicing their religious rituals and reading religious texts. Absal liked to isolate himself from the world, whereas Salaman interested to involve in community in order to practice the religion. Because of their difference in thought, Absal decided to separate from Salaman and left the island. He went to the opposite island and spent his time alone in worshipping the Absolute Truth.

            At the age of 50, when he had not communicate with anyone except himself, he met Absal; an anchorite refugee from a land of conventional 'true believers'. Absal was a perfect model of a religious man, a believer who has learnt many languages to gain mastery of scriptural texts. His first reaction was a deep sense of fear for his faith as he encountered an exotic being (Hayy). But his fears were dropped soon as he came to know that Hayy did not have a clue of any language. In good faith he tried to teach him to speak and communicate in order to make him aware of knowledge and religion. However he soon discovered that Hayy was already aware of the 'truth'; to foresee which, his own (Absal's) intellect bears nothing except revealed symbols.

            Hayy formally proselytized judging Absal's good intentions and the trueness of his message and as the duo associate with one another, Absal introduced Hayy to his culture and people. As Hayy got familiarized with this civilization, two basic questions continue to puzzle him in great deal. Firstly, "Why people must need symbols to assimilate and express the knowledge of the Divine?" and continue understanding matters of Divine world literally. Secondly, being completely oblivious to ritualistic sense, he continued to wonder why there is an obligation to indulge one's self in rituals of prayer and purity. He finally decided to accompany Absal to his land, thinking that it might be through him that people encompass the true vision and 'realize' truth rather than 'believing' it with their seemingly narrow kens.

            His audience on the other hand, reacted in their uneasiness and being intellectual slaves to their prejudices closed their ears. He consequently realized that these people were unable to go beyond their usual appetites and inclination. He also grasped that masses of the world are only capable to receive through symbols and regulatory laws rather than being receptive to unstained and plain truth. Both men returned back to their isolated world but this time Hayy became the teacher and Absal as his disciple. They continued searching their ecstasies until they met their ends.